Orthodox Voices
Wednesday, July 2
True Brotherhood
St. Matthew 5:42-48 (6/21) The Gospel for Saturday of the
Week of the Holy Spirit
The Sermon on the Mount V ~ The Challenge: St. Matthew 5:43-48,
especially vs. 48: "Therefore you shall be perfect, just as your Father
in heaven is perfect." As it should be noted throughout the Sermon on
the Mount, the Lord Jesus' aim is to free the Faithful from the dark
ways of mankind, illumine us with His Light, and assist us to attain the
Kingdom of heaven. The logic of fallen mankind is to love one's own
neighbors, friends, and family, and to ignore or despise those who
differ from and oppose us (vs. 43). Our Lord reveals a new logic, a
true logic, a theo-logic: to love all men in the manner in which God
loves every one of us (vss. 44, 45).
St. Theophylact of Ochrid states God's new way succinctly, "To love
some men, that is, one's own friends, and to hate others, is
imperfection. Perfection is to love everyone." Here is The journey
which the Lord invites us to take. It is an ascent to the land of peace
and joy known as the Kingdom of God. The journey is long and arduous,
requiring us to redefine love itself. Our Lord invites us to accept His
awesome definition of love, take His challenge to learn it, and succeed
by relying on Him as our Guide to show us how, where, and when to love
(vss. 43-48).
Christ our God's definition of love is to bless those who curse us, to
do good to those who hate us, and to pray for those who persecute us or
use us out of sheer spite (vs. 44). Being weak and corrupt, I beg to
ask, "How can I attain to such a lofty peak? Who is capable of meeting
His challenge?" Brethren, thank God for He discloses the path, provides
grace to follow it, and gives us the witness of "a great cloud" of
saints to go upwards with us (Heb. 12:1).
In the Lord Jesus' Saints we have the testimony of many - ascetics and
monastics, fools for Christ, ordinary people who combined the
impossibility and the necessity of God's way of loving. Remember, the
Lord's initial instruction is: "Return to your own house, and tell what
great things God has done for you" (Lk. 8:39). Then, as many demons are
cast out, you and I may return to "uncivilized" society as those being
healed. The Faithful in Christ have a vital message to be lived among
our neighbors - a life-saving effort: to deliver love as a visible,
unqualified, and pure gift to our neighbors, our families, our friends,
and our enemies.
The parched, infertile and wasted fields of men and women around us beg
even for the seeds of love, thirst for the waters of the Spirit of love,
languish for the food of the loving God. The evil and the good, the
just and the unjust, our friends and the scoundrels of the world wait
for such love. Begin today to act like our Father and shed some warmth
of love on all, but not on the basis of their worthiness. Deliberately
choose to pour out a drop of the water of blessings, sow some genuine
good deed, and let God nurture our neighbors' unproductive lives by our
inadequate prayers (vs. 45). Can we not be like children and imitate
our Father in Heaven? Disdain the fear of clumsiness, being called a
hypocrite, or being rebuffed and disliked! Brethren, the Lord calls us
to extend love beyond those we prefer. As children of our Father, let
us love the just and the unjust, the spiteful, and abusive, as well as
those we like.
St. Nikolai of Zica adds his voice to the Lord Jesus' guidance: "Be like
this, brother: Reckon all men as your brothers, and sick brothers at
that. And if you come to feel that God has given something healthier to
you than to them, know that is given through mercy, that, as a healthy
man, you may serve your frailer brethren. Who could take pride in that
- as if health were all your own doing rather than God's? As if a
stagnant pool could clear of itself and not be cleared by some spring,
deeper and purer."
By the power of Thy blessing, O Lord, enable me at all times to speak
and act to Thy glory with a pure spirit, with humility, patience, love,
and wisdom: aware always of Thy Life-giving presence.
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