Orthodox Voices
Thursday, August 14
The Worthy Heart IV - Longs to Serve
St. Matthew 20:17-28 (8/14) Gospel for Thursday of the
Ninth Week after Pentecost
The Worthy Heart IV ~ Longs to Serve: St. Matthew 20:17-28, especially
vss. 27, 28: "...whoever desires to be first among you, let him be your
slave - just as the Son of Man did not come to be served, but to serve,
and to give His life a ransom for many." In this passage from St.
Matthew, the Lord Jesus draws our attention to the desire to serve - a
quality of heart required for His Kingdom. He whom Isaiah called, "The
just One Who serves many well" (Is. 53:11), reveals, through His Life
and teaching, the high calling of "servanthood." He illumines service.
He transforms serving. He raises service from an activity and
establishes it as a blessed, divine attitude of heart! A heart worthy
of the Kingdom of God longs to serve in the manner and by the grace of
God Incarnate. Thus, our Lord Jesus discloses "service" to His Faithful
ones (vs. 17) - in the context of His Passion (vss. 18-19). Hence, to
receive Baptism in Christ and partake of His Cup (vss. 20-23) is to join
Him in giving one's life "a ransom for many" (vss. 24-28).
When the critical time came for the Lord Jesus to go up to Jerusalem, He
took His disciples aside from the multitudes, and shared with them the
solemn events that lay ahead: His betrayal, condemnation, death, and
Resurrection. The largest portion in all four Gospels and the
preponderance of what is taught in the Holy Icons, concern the Passion
and the Resurrection. For the faithful, the Lord's "servanthood"
dominates even our approach to the passage of time. We mark the weeks
by fasts on Wednesday and Friday and by the celebration of the
Resurrection by calling the first of the Week "the Lord's Day."
Similarly, the years are marked by Great Lent, Holy Week, and Pascha, so
that the Mystery of service is held in the hearts of the faithful.
By His own actions as "The Suffering Servant" (Is. 52:13-53:12), Christ
our God reveals the profound depth of blessing in service even when done
menially. Notice this: Christ our Lord is inviting us to see His
teaching and actions in the context of His Passion (Mt. 20:18-19), as
"service" rendered for us. In the Passion, He exposes the illusions of
the grandeur, majesty, position, and prestige that men seek. True
status and honor are given eternally by God our Father to "those for
whom it is prepared" (vs. 20:23), servants of the Lord.
The incident involving James and John (vss. 20-24) follows the Lord
Jesus' disclosure of the necessity of death to self (vss. 18-19) for any
who would embrace service. James and John were captivated by Jesus'
power over sickness, disease, nature, and death. In turn they were
impressed with their own "status" as disciples. They spun images of
themselves in the trappings of prestige and power; yet, as we know that
"...in the grave...kings and beggars are the same." Like them, we also
may easily forget how death levels us all. See, when our Lord spoke of
mocking, scourging, and crucifixion (Mt. 20:19), the brothers, remained
charmed by what St. Macarios the Great calls "the inconstant dreams of
this world." Let us not, like them, fail to grasp that Baptism into
Christ is to share His Cup (vss. 22-23).
Rather, let us hear our Savior as He exalts the high truth of service
and brushes away our fantasies. In the solemn Mysteries of Holy Baptism
and the Divine Liturgy, the Lord Jesus illumines the blessings to be
found in service. He sobers the heart and shows the mind the import of
being the first who quietly serves and slaves for others (vss. 25-27).
When one ransoms a slave or captive by paying the price of his release,
he knows true joy in seeing one like himself released from bondage.
Thus, St. Paul reminds us that Christ our God knew joy "as He endured
the cross, despising the shame" (Heb. 12:2). Surely our Lord is also
calling us to share His joy by serving with Him in freeing others (Mt.
20:27, 28).
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